||I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of
the seed of Abraham, of the tribe of Benjamin.
||God hath not cast away his people which he foreknew. Wot ye not what the scripture
saith of Elias? how he maketh intercession to God against Israel saying,
||Lord, they have killed thy prophets, and digged down thine altars; and I am left
alone, and they seek my life.
||But what saith the answer of God unto him? I have reserved to myself seven thousand
men, who have not bowed the knee to the image of Baal.
||Even so then at this present time also there is a remnant according to the election of
||And if by grace, then is it no more of works: otherwise grace is no more grace. But if
it be of works, then it is no more grace: otherwise work is no more work.
||What then? Israel hath not obtained that which he seeketh for; but the election hath
obtained it, and the rest were blinded.
||(According as it is written, God hath given them the spirit of slumber, eyes that they
should not see, and ears that they should not hear;) unto this day.
||And David saith, Let their table be made a snare, and a trap, and a stumblingblock,
and a recompence unto them:
||Let their eyes be darkened, that they may not see, and bow down their back alway.
||I say then, Have they stumbled that they should fall? God forbid: but rather through
their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
||Now if the fall of them be the riches of the world, and the diminishing of them the
riches of the Gentiles; how much more their fulness?
||For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify
||If by any means I may provoke to emulation them which are my flesh, and might save
some of them.
||For if the casting away of them be the reconciling of the world, what shall the
receiving of them be, but life from the dead?
||For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are
||And if some of the branches be broken off, and thou, being a wild olive tree, wert
graffed in among them, and with them partakest of the root and fatness of the olive tree;
||Boast not against the branches. But if thou boast, thou bearest not the root, but the
||Thou wilt say then, The branches were broken off, that I might be graffed in.
||Well; because of unbelief they were broken off, and thou standest by faith. Be not
highminded, but fear:
||For if God spared not the natural branches, take heed lest he also spare not thee.
||Behold therefore the goodness and severity of God: on them which fell, severity; but
toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut
||And they also, if they abide not still in unbelief, shall be graffed in: for God is
able to graff them in again.
||For if thou wert cut out of the olive tree which is wild by nature, and wert graffed
contrary to nature into a good olive tree: how much more shall these, which be the natural
branches, be graffed into their own olive tree?
||For I would not, brethren, that ye should be ignorant of this mystery, lest ye should
be wise in your own conceits; that blindness in part is happened to Israel, until the
fulness of the Gentiles be come in.
||And so all Israel shall be saved: as it is written, There shall come out of Sion the
Deliverer, and shall turn away ungodliness from Jacob:
||For this is my covenant unto them, when I shall take away their sins.
||As concerning the gospel, they are enemies for your sakes: but as touching the
election, they are beloved for the father's sakes.
||For the gifts and calling of God are without repentance.
||For as ye in times past have not believed God, yet have now obtained mercy through
||Even so have these also now not believed, that through your mercy they also may obtain
||For God hath concluded them all in unbelief, that he might have mercy upon all.
||O the depth of the riches both of the wisdom and knowledge of God! how unsearchable
are his judgments, and his ways past finding out!
||For who hath known the mind of the Lord? or who hath been his counsellor?
||Or who hath first given to him, and it shall be recompensed unto him again?
||For of him, and through him, and to him, are all things: to whom be glory for ever.
||I beseech you therefore, brethren, by the mercies of God, that ye present your bodies
a living sacrifice, holy, acceptable unto God, which is your reasonable service.
||And be not conformed to this world: but be ye transformed by the renewing of your
mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
||For I say, through the grace given unto me, to every man that is among you, not to
think of himself more highly than he ought to think; but to think soberly, according as
God hath dealt to every man the measure of faith.
||For as we have many members in one body, and all members have not the same office:
||So we, being many, are one body in Christ, and every one members one of another.
||Having then gifts differing according to the grace that is given to us, whether
prophecy, let us prophesy according to the proportion of faith;
||Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
||Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity;
he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
||Let love be without dissimulation. Abhor that which is evil; cleave to that which is
||Be kindly affectioned one to another with brotherly love; in honour preferring one
||Not slothful in business; fervent in spirit; serving the Lord;
||Rejoicing in hope; patient in tribulation; continuing instant in prayer;
||Distributing to the necessity of saints; given to hospitality.
||Bless them which persecute you: bless, and curse not.
||Rejoice with them that do rejoice, and weep with them that weep.
||Be of the same mind one toward another. Mind not high things, but condescend to men of
low estate. Be not wise in your own conceits.
||Recompense to no man evil for evil. Provide things honest in the sight of all men.
||If it be possible, as much as lieth in you, live peaceably with all men.
||Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is
written, Vengeance is mine; I will repay, saith the Lord.
||Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so
doing thou shalt heap coals of fire on his head.
||Be not overcome of evil, but overcome evil with good.
||Let every soul be subject unto the higher powers. For there is no power but of God:
the powers that be are ordained of God.
||Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that
resist shall receive to themselves damnation.
||For rulers are not a terror to good works, but to the evil. Wilt thou then not be
afraid of the power? do that which is good, and thou shalt have praise of the same:
||For he is the minister of God to thee for good. But if thou do that which is evil, be
afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to
execute wrath upon him that doeth evil.
||Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
||For for this cause pay ye tribute also: for they are God's ministers, attending
continually upon this very thing.
||Render therefore to all their dues: tribute to whom tribute is due; custom to whom
custom; fear to whom fear; honour to whom honour.
||Owe no man any thing, but to love one another: for he that loveth another hath
fulfilled the law.
||For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal,
Thou shalt not bear false witness, Thou shalt not covet; and if there be any other
commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy
neighbour as thyself.
||Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
||And that, knowing the time, that now it is high time to awake out of sleep: for now is
our salvation nearer than when we believed.
||The night is far spent, the day is at hand: let us therefore cast off the works of
darkness, and let us put on the armour of light.
||Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering
and wantonness, not in strife and envying.
||But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil
the lusts thereof.
||Him that is weak in the faith receive ye, but not to doubtful disputations.
||For one believeth that he may eat all things: another, who is weak, eateth herbs.
||Let not him that eateth despise him that eateth not; and let not him which eateth not
judge him that eateth: for God hath received him.
||Who art thou that judgest another man's servant? to his own master he standeth or
falleth. Yea, he shall be holden up: for God is able to make him stand.
||One man esteemeth one day above another: another esteemeth every day alike. Let every
man be fully persuaded in his own mind.
||He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the
day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth
God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
||For none of us liveth to himself, and no man dieth to himself.
||For whether we live, we live unto the Lord; and whether we die, we die unto the Lord:
whether we live therefore, or die, we are the Lord's.
||For to this end Christ both died, and rose, and revived, that he might be Lord both of
the dead and living.
||But why dost thou judge thy brother? or why dost thou set at nought thy brother? for
we shall all stand before the judgment seat of Christ.
||For it is written, As I live, saith the Lord, every knee shall bow to me, and every
tongue shall confess to God.
||So then every one of us shall give account of himself to God.
||Let us not therefore judge one another any more: but judge this rather, that no man
put a stumblingblock or an occasion to fall in his brother's way.
||I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself:
but to him that esteemeth any thing to be unclean, to him it is unclean.
||But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy
not him with thy meat, for whom Christ died.
||Let not then your good be evil spoken of:
||For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in
the Holy Ghost.
||For he that in these things serveth Christ is acceptable to God, and approved of men.
||Let us therefore follow after the things which make for peace, and things wherewith
one may edify another.
||For meat destroy not the work of God. All things indeed are pure; but it is evil for
that man who eateth with offence.
||It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother
stumbleth, or is offended, or is made weak.
||Hast thou faith? have it to thyself before God. Happy is he that condemneth not
himself in that thing which he alloweth.
||And he that doubteth is damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
||We then that are strong ought to bear the infirmities of the weak, and not to please
||Let every one of us please his neighbour for his good to edification.
||For even Christ pleased not himself; but, as it is written, The reproaches of them
that reproached thee fell on me.
||For whatsoever things were written aforetime were written for our learning, that we
through patience and comfort of the scriptures might have hope.
||Now the God of patience and consolation grant you to be likeminded one toward another
according to Christ Jesus:
||That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus
||Wherefore receive ye one another, as Christ also received us to the glory of God.
||Now I say that Jesus Christ was a minister of the circumcision for the truth of God,
to confirm the promises made unto the fathers:
||And that the Gentiles might glorify God for his mercy; as it is written, For this
cause I will confess to thee among the Gentiles, and sing unto thy name.
||And again he saith, Rejoice, ye Gentiles, with his people.
||And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
||And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to
reign over the Gentiles; in him shall the Gentiles trust.
||Now the God of hope fill you with all joy and peace in believing, that ye may abound
in hope, through the power of the Holy Ghost.
||And I myself also am persuaded of you, my brethren, that ye also are full of goodness,
filled with all knowledge, able also to admonish one another.
||Nevertheless, brethren, I have written the more boldly unto you in some sort, as
putting you in mind, because of the grace that is given to me of God,
||That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel
of God, that the offering up of the Gentiles might be acceptable, being sanctified by the
||I have therefore whereof I may glory through Jesus Christ in those things which
pertain to God.
||For I will not dare to speak of any of those things which Christ hath not wrought by
me, to make the Gentiles obedient, by word and deed,
||Through mighty signs and wonders, by the power of the Spirit of God; so that from
Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
||Yea, so have I strived to preach the gospel, not where Christ was named, lest I should
build upon another man's foundation:
||But as it is written, To whom he was not spoken of, they shall see: and they that have
not heard shall understand.
||For which cause also I have been much hindered from coming to you.
||But now having no more place in these parts, and having a great desire these many
years to come unto you;
||Whensoever I take my journey into Spain, I will come to you: for I trust to see you in
my journey, and to be brought on my way thitherward by you, if first I be somewhat filled
with your company.
||But now I go unto Jerusalem to minister unto the saints.
||For it hath pleased them of Macedonia and Achaia to make a certain contribution for
the poor saints which are at Jerusalem.
||It hath pleased them verily; and their debtors they are. For if the Gentiles have been
made partakers of their spiritual things, their duty is also to minister unto them in
||When therefore I have performed this, and have sealed to them this fruit, I will come
by you into Spain.
||And I am sure that, when I come unto you, I shall come in the fulness of the blessing
of the gospel of Christ.
||Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the
Spirit, that ye strive together with me in your prayers to God for me;
||That I may be delivered from them that do not believe in Judaea; and that my service
which I have for Jerusalem may be accepted of the saints;
||That I may come unto you with joy by the will of God, and may with you be refreshed.
||Now the God of peace be with you all. Amen.
||I commend unto you Phebe our sister, which is a servant of the church which is at
||That ye receive her in the Lord, as becometh saints, and that ye assist her in
whatsoever business she hath need of you: for she hath been a succourer of many, and of
||Greet Priscilla and Aquila my helpers in Christ Jesus:
||Who have for my life laid down their own necks: unto whom not only I give thanks, but
also all the churches of the Gentiles.
||Likewise greet the church that is in their house. Salute my well-beloved Epaenetus,
who is the firstfruits of Achaia unto Christ.
||Greet Mary, who bestowed much labour on us.
||Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note
among the apostles, who also were in Christ before me.
||Greet Amplias my beloved in the Lord.
||Salute Urbane, our helper in Christ, and Stachys my beloved.
||Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
||Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which
are in the Lord.
||Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which
laboured much in the Lord.
||Salute Rufus chosen in the Lord, and his mother and mine.
||Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with
||Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints
which are with them.
||Salute one another with an holy kiss. The churches of Christ salute you.
||Now I beseech you, brethren, mark them which cause divisions and offences contrary to
the doctrine which ye have learned; and avoid them.
||For they that are such serve not our Lord Jesus Christ, but their own belly; and by
good words and fair speeches deceive the hearts of the simple.
||For your obedience is come abroad unto all men. I am glad therefore on your behalf:
but yet I would have you wise unto that which is good, and simple concerning evil.
||And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord
Jesus Christ be with you. Amen.
||Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
||I Tertius, who wrote this epistle, salute you in the Lord.
||Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the
city saluteth you, and Quartus a brother.
||The grace of our Lord Jesus Christ be with you all. Amen.
||Now to him that is of power to stablish you according to my gospel, and the preaching
of Jesus Christ, according to the revelation of the mystery, which was kept secret since
the world began,
||But now is made manifest, and by the scriptures of the prophets, according to the
commandment of the everlasting God, made known to all nations for the obedience of faith:
||To God only wise, be glory through Jesus Christ for ever. Amen.